Apollo - Wikipedia. Apollo. God of music, poetry, art, oracles, archery, plague, medicine, sun, light and knowledge. Abode. Mount Olympus. Symbol. Lyre, laurel wreath, python, raven, Swan, bow and arrows. Personal Information. Children. Asclepius, Troilus, Aristaeus, Orpheus. Parents. Zeus and Leto. Siblings. Artemis, Aeacus, Angelos, Aphrodite, Ares, Athena, Dionysus, Eileithyia, Enyo, Eris, Ersa, Hebe, Helen of Troy, Hephaestus, Heracles, Hermes, Minos, Pandia, Persephone, Perseus, Rhadamanthus, the Graces, the Horae, the Litae, the Muses, the Moirai. Roman equivalent. Apollo. Apollo (Attic, Ionic, and Homeric Greek: . The ideal of the kouros (a beardless, athletic youth), Apollo has been variously recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry, and more. Apollo is the son of Zeus and Leto, and has a twin sister, the chaste huntress Artemis. Apollo is known in Greek- influenced Etruscan mythology as Apulu. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill- health and deadly plague. Amongst the god's custodial charges, Apollo became associated with dominion over colonists, and as the patron defender of herds and flocks. As the leader of the Muses (Apollon Musegetes) and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became a common attribute of Apollo. Hymns sung to Apollo were called paeans. In Hellenistic times, especially during the 3rd century BCE, as Apollo Helios he became identified among Greeks with Helios, Titangod of the sun, and his sister Artemis similarly equated with Selene, Titan goddess of the moon. The spelling . It probably is a cognate to the Doric month Apellaios (. Beekes rejected the connection of the theonym with the noun apellai and suggested a Pre- Greek proto- form *Apalyun. Thus, the Greeks most often associated Apollo's name with the Greek verb . Hesychius connects the name Apollo with the Doric . Like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. Rembrandt Harmenszoon van Rijn was born on 15 July 1606 in Leiden, in the Dutch Republic, now the Netherlands. He was the ninth child born to Harmen Gerritszoon van.Wordle is a toy for generating “word clouds” from text that you provide. The clouds give greater prominence to words that appear more frequently in the source. However, while Apollo has a great number of appellations in Greek myth, only a few occur in Latin literature. Sun. Aegletes (. The meaning of the epithet . An etiology in the Homeric Hymns associated this with dolphins. Pythius (PITH- ee- . Acesius was the epithet of Apollo worshipped in Elis, where he had a temple in the agora. A temple was dedicated to Apollo Medicus at Rome, probably next to the temple of Bellona. Paean (PEE- . In the traditionally Celtic lands he was most often seen as a healing and sun god. He was often equated with Celtic gods of similar character. Apollo was worshipped at Mauvi. EasyBib Pro Features. APA, Harvard, Chicago, and 7,000 additional formats; No advertisements! Unlimited cloud backup of all your citations. Customer Service; Subscribe; Buy this issue; Billboard biz. The online extension of Billboard Magazine, billboard.biz is the essential online destination. Catholic Dimensions of Legal Study is an attempt by the librarians of the Judge Kathryn J. DuFour Library of The Catholic University of America Columbus School of Law. Hearst Magazines and Hearst Digital Media are divisions of Hearst Communications, Inc. Buy Universe on Amazon.com FREE SHIPPING on qualified orders. The Texarkana Gazette is the premier source for local news and sports in Texarkana and the surrounding Arklatex areas. Apollo; God of music, poetry, art, oracles, archery, plague, medicine, sun, light and knowledge. Creative Loafing is the best source for events in Atlanta, Atlanta Restaurants, Atlanta concerts and shows, Atlanta Visual Arts reviews, Atlanta news and opinion. Delirium: The Art of the Symbolist Book explores creative encounters between Symbolist authors and the artists in their circles. The movement coalesced during the. Here for an explanation. Procol Harum. Bach'n'Roll. Introduction; A Whiter Shade Of Pale; Shine On Brightly; A Salty Dog; Home; Broken Barricades; Live In Concert. Horses were, in the Celtic world, closely linked to the sun. This epithet was given to Apollo in parts of Gaul, Northern Italy and Noricum (part of modern Austria). Apollo Belenus was a healing and sun god. A title given to Apollo at a shrine at Nettleton Shrub, Wiltshire. May have been a god of healing. Cunomaglus himself may originally have been an independent healing god. Grannus was a healing spring god, later equated with Apollo. A god known from inscriptions in Britain. This may be a local fusion of Apollo and Maponus. Apollo Moritasgus ('masses of sea water'). An epithet for Apollo at Alesia, where he was worshipped as god of healing and, possibly, of physicians. Apollo Vindonnus had a temple at Essarois, near Ch. He was a god of healing, especially of the eyes. Apollo Virotutis was worshipped, among other places, at Fins d'Annecy (Haute- Savoie) and at Jublains (Maine- et- Loire). The Delos sanctuary was primarily dedicated to Artemis, Apollo's twin sister. At Delphi, Apollo was venerated as the slayer of Pytho. For the Greeks, Apollo was all the Gods in one and through the centuries he acquired different functions which could originate from different gods. In archaic Greece he was the prophet, the oracular god who in older times was connected with . In classical Greece he was the god of light and of music, but in popular religion he had a strong function to keep away evil. The inspiration oracular- cult was probably introduced from Anatolia. The ritualism belonged to Apollo from the beginning. The Greeks created the legalism, the supervision of the orders of the gods, and the demand for moderation and harmony. Apollo became the god of shining youth, the protector of music, spiritual- life, moderation and perceptible order. The improvement of the old Anatolian god, and his elevation to an intellectual sphere, may be considered an achievement of the Greek people. He did not have a separate cult, but he was the personification of the holy magic- song sung by the magicians that was supposed to cure disease. Later the Greeks knew the original meaning of the relevant song . The magicians were also called . The god who sends a disease can also prevent it; therefore, when it stops, they make a purifying ceremony and offer him a hecatomb to ward off evil. When the oath of his priest appeases, they pray and with a song they call their own god, the Paean. In classical times, his strong function in popular religion was to keep away evil, and was therefore called . About the 4th century BCE, the paean became merely a formula of adulation; its object was either to implore protection against disease and misfortune, or to offer thanks after such protection had been rendered. It was in this way that Apollo had become recognised as the god of music. Apollo's role as the slayer of the Python led to his association with battle and victory; hence it became the Roman custom for a paean to be sung by an army on the march and before entering into battle, when a fleet left the harbour, and also after a victory had been won. Dorian origin. Apollo Victorious over the Python by the Florentine Pietro Francavilla (dated 1. Apollo's first triumph, when he slew with his bow and arrows the serpent Python, which lies dead at his feet. Stones played an important part in the cult of the god, especially in the oracular shrine of Delphi (Omphalos). His arrival must have occurred during the . A female dragon named Delphyne (. The conception that diseases and death come from invisible shots sent by supernatural beings, or magicians is common in Germanic and Norse mythology. The terrible god is called . The double- axe, labrys, was the holy symbol of the Cretanlabyrinth. Apollo Delphinios or Delphidios was a sea- god especially worshiped in Crete and in the islands. In her earliest depictions she is accompanied by the . His original name is unknown, but it seems that he was absorbed by the more popular Apollo, who stood by the virgin . This led some scholars to the conclusion that Pythia carried on the rituals in a consistent procedure through many centuries, according to the local tradition. In that regard, the mythical seeress Sibyl of Anatolian origin, with her ecstatic art, looks unrelated to the oracle itself. It is more probable that this art was introduced later from Anatolia and regenerated an existing oracular cult that was local to Delphi and dormant in several areas of Greece. The inspiration oracular cult was probably introduced into Greece from Anatolia, which is the origin of Sibyl, and where existed some of the oldest oracular shrines. Omens, symbols, purifications, and exorcisms appear in old Assyro- Babylonian texts, and these rituals were spread into the empire of the Hittites. In a Hittite text is mentioned that the king invited a Babylonian priestess for a certain . He writes that the Cretanseer. Epimenides purified Athens after the pollution brought by the Alcmeonidae, and that the seer's expertise in sacrifices and reform of funeral practices were of great help to Solon in his reform of the Athenian state. It seems that these rituals were dormant in Greece, and they were reinforced when the Greeks migrated to Anatolia. Homer pictures Apollo on the side of the Trojans, fighting against the Achaeans, during the Trojan War. He is pictured as a terrible god, less trusted by the Greeks than other gods. The god seems to be related to Appaliunas, a tutelary god of Wilusa (Troy) in Asia Minor, but the word is not complete. The Greeks gave to him the name . Here we have an apotropaic situation, where a god originally bringing the plague was invoked to end it. Aplu, meaning the son of, was a title given to the god Nergal, who was linked to the Babylonian god of the sun Shamash. In cult practice, Delian Apollo and Pythian Apollo (the Apollo of Delphi) were so distinct that they might both have shrines in the same locality. Apollo became extremely important to the Greek world as an oracular deity in the archaic period, and the frequency of theophoric names such as Apollodorus or Apollonios and cities named Apollonia testify to his popularity. Oracular sanctuaries to Apollo were established in other sites. In the 2nd and 3rd century CE, those at Didyma and Clarus pronounced the so- called . Julian the Apostate (3. Delphic oracle, but failed. His oracular shrine in Abae in Phocis, where he bore the toponymic epithet Abaeus (. The Hieron (Sanctuary) of Apollo adjacent to the Sacred Lake, was the place where the god was said to have been born. In Delphi, the Pythia became filled with the pneuma of Apollo, said to come from a spring inside the Adyton. In Didyma, an oracle on the coast of Anatolia, south west of Lydian (Luwian) Sardis, in which priests from the lineage of the Branchidae received inspiration by drinking from a healing spring located in the temple. Was believed to have been founded by Branchus, son or lover of Apollo. In Hierapolis Bambyce, Syria (modern Manbij), according to the treatise De Dea Syria, the sanctuary of the Syrian Goddess contained a robed and bearded image of Apollo. Divination was based on spontaneous movements of this image. As at Delphi the oracle at Patara was a woman. In Segesta in Sicily.
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